One of the main arguments that I make is that although almost everyone accepts that it is morally wrong to inflict “unnecessary” suffering and death on animals, 99% of the suffering and death that we inflict on animals can be justified only by our pleasure, amusement, or convenience. For example, the best justification that we have for killing the billions of nonhumans that we eat every year is that we enjoy the taste of animal flesh and animal products. This is not an acceptable justification if we take seriously, as we purport to, that it is wrong to inflict unnecessary suffering or death on animals, and it illustrates the confused thinking that I characterize as our “moral schizophrenia” when it comes to nonhumans. A follow-up question that I often get is: “What about vivisection? Surely that use of animals is not merely for our pleasure, is it?” Vivisection, Part One: The “Necessity” of Vivisection | Animal Rights: The Abolitionist Approach. Gary L. Francione
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  1. You don't have to make something that people call art. Living is an artistic activity, there is an art to getting through the day.

  2. Be kind. It's worthwhile to make an effort to learn about other people and figure out what you might have in common with them.

  3. We all experience many freakish and unexpected events - you have to be open to suffering a little. The philosopher Schopenhauer talked about how out of the randomness, there is an apparent intention in the fate of an individual that can be glimpsed later on....

  4. I'm just looking as always for something that's stimulating and I hope to find a good story that's a challenge, whether it's big or small. Or that it finds me. I don't have like a career plan. Maybe I should, but I don't.

  5. You know, Freud accepted his lot very stoically and very well and with a sense of humor. He aged and died gracefully, and there's a lot to be said for that.

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